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Mügge, Daniel Article Amartya Sen's "The idea of justice" and financial regulation economic sociology_the european electronic newsletter Provided in Cooperation with: Max Planck Institute for the Study of Societies (MPIfG), Cologne Suggested Citation: Mügge, Daniel (2010) : Amartya Sen's "The idea of justice" and financial regulation, economic sociology_the european electronic newsletter, ISSN 1871-3351, Max Planck Institute for the Study of Societies (MPIfG), Cologne, Vol. 12, Iss. 1, pp. 10-17 This Version is available at: http://hdl.handle.net/10419/155957 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. 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Amartya Sen’s The Idea of Justice and Financial Regulation 10 Amartya Sen’s The Idea of Justice and Financial Regulation BByy DDaanniieell MMüüggggee ny than is commonly the case (Mügge, Blom et al. 2010; BByy DDaanniieell MMüüggggee Mügge forthcoming). University of Amsterdam, Department of Political Science, D.K.Muegge@uva.nl Noble as such concerns, their advocates rarely offer con- crete suggestions about the criteria financial regulation would have to fulfil to deserve our support. This is the IInnttrroodduuccttiioonn point of departure for this article. Rather than starting IInnttrroodduuccttiioonn from scratch, it climbs on the shoulders of a giant of con- Much political economy scholarship, including research temporary political theory – Amartya Sen. His The Idea of showcased in this newsletter, has an implicit normative Justice (Sen 2009) offers not only an accessible yet exhaus- agenda. It sets out to uncover social structures that shape tive overview of his own ideas; he also situates his argu- peoples’ lives without their consent. More often than not, ments in broader debates in ethics, making comparisons these social structures generate or sustain inequalities, with alternative formulations easy. An economist by train- whether in material welfare, exposure to risk, access to ing, Sen extensively draws on classics in political economy, education or democratic participation, or the ability to lead including Smith, Marx and Mill, augmenting his relevance lives in line with ones own norms and preferences. for debates over financial regulation. Financialization is a hallmark of contemporary capitalism Sen dismisses utopian approaches to justice, which try to (e.g. Epstein 2005; Krippner 2005). Observers disagree sketch the just society. Instead, he favours enhancing jus- about origins and consequences of the phenomenon and tice incrementally. ‘Enhancing justice’ means identifying even its proper definition. For now, we simply take it to aspects of our social environment which can (and should) mean the growing relevance of processes in financial mar- be changed if thereby people were empowered to live kets for structuring other economic or social domains. their lives in line with their own wishes. Sen recognizes Financialization then highlights the reordering of produc- that given diverging norms and preference orderings, it is tion under ostensible pressure from unleashed capital mar- impossible to reason through to the just society. Rather, kets (Froud, Haslam et al. 2000; Lazonick and O'Sullivan deliberation is indispensible to understand how contrary 2000; Duménil and Lévy 2004; Glyn 2006) as well as the demands on society can be reconciled in practice. Sen does changes these markets have wrought on peoples’ everyday not start from an objective vision of the good life, which lives (Leyshon and Thrift 2007; Langley 2009; Warren 2010). people should (be entitled to) live. Instead, the key lies with people themselves. That said, he concedes that people are This prominence of finance has made it a common target of often deprived of meaningful control over their lives to normative criticism. Analyses of how finance is regulated – such a degree that we can still identify their living situa- even in fairly technical domains such as accounting stan- tions as instances of grave injustices. dards (Perry and Nölke 2006) or capital adequacy rules (Claessens, Underhill et al. 2006) – have tried to uncover Convincing as the arguments are in their own right, it is unfair or unjust(ified) consequences of the rules in question. not self-evident that they generate practical guidance when applied to financial regulation. While this article This work is often convincing in the analysis of regulation’s seeks to strengthen the foundations of normative debates consequences. But equally often it is sorely lacking clearly about finance, it also explores the helpfulness of Sen’s spelt out normative standards. At times, plain material arguments for debates in finance in the first place. inequality, tied to financial market functioning, is sufficient to elicit disapproval. Alternatively, rules that affect various Much of Sen’s work has concentrated on developing coun- stakeholders differently trigger claims that surely, financial tries (notably Sen 1999), and his approach that sees capa- regulation should be subjected to more democratic scruti- bilities as freedom has relatively straightforward implica- economic sociology_the european electronic newsletter Volume 12, Number 1 (November 2010) Amartya Sen’s The Idea of Justice and Financial Regulation 11 tions there. For example, scholarship drawing on Muham- EEtthhiiccss aanndd ffiinnaanncciiaall ggoovveerrnnaannccee EEtthhiiccss aanndd ffiinnaanncciiaall ggoovveerrnnaannccee mad Yunnus has spelled out how micro-finance might aid farmers and small entrepreneurs and insulate them against Given the centrality of finance in people’s lives there is economic shocks (e.g. Young 2010). Normative impera- surprisingly little debate about desirable financial system tives here are relatively clear as credit is scarce and gross, design that takes ethics serious. When Adair Turner, and therefore easily identifiable, injustices abound. chairman of the British Financial Services Authority, sug- gested that we distinguish financial services that are ‘so- In contrast, this paper concentrates on the OECD world. It cially useful’ from those that are not, his statement was explores to what degree well-established normative argu- seen as ground-breaking.1 From afar, of course, it is un- ments are able to provide guidance in contemporary de- clear what other than social utility we should consider bates about financial reform. Three conclusions emerge when debating financial market policy. The furore sur- from its analysis: first, publicly guided provision of credit rounding Turner’s statement was far more noteworthy has significant potential to advance societal justice. Fram- than his ‘insight’ itself. ing debates around for example student loans or mortgag- es in terms of justice and empowerment (rather than for That said, four divergent perspectives reject an explicit example economic investments) provides ammunition to consideration of ethics in financial regulation. First, think- those arguing in favour of heavy state intervention in this ers of various hues deny that financial markets should be domain. engineered with an eye to fairness standards of whichever kind. Libertarians see such tampering with markets as Second, the financial system could be made more just by undue interference with individuals’ inalienable right to use curtailing the insecurity it inserts into people’s lives. Finan- property as they see fit. This exclusive focus on individuals cial innovation has often been hailed as an instrument to precludes an engagement with justice and fairness, both of redistribute risk towards those actors willing and able to which are relational concepts. Common as this position is, handle it. Arguably, the opposite effect has been at least it completely ignores that – rather obvious for readers of as strong: by enticing corporations to plan short-term and this publication – finance is necessarily social. It is difficult pushing governments to deregulate labour markets, un- to imagine a complex financial system that could function leashed finance has increased many people’s insecurity. without some collectively binding rules. Hence, the notion This effect of liberalized finance offers much scope for that there existed something such as pre-social property or corrective measures and the promotion of justice. finance is absurd. Finally, however, Sen’s Idea of Justice is unable to guide The second position trusts ‘markets’ to produce socially reform of the plumbing of global finance – regulation optimal outcomes. All that is necessary is to engineer covering wholesale finance including accounting stan- proper market functioning – defined in narrow neoclassical dards, derivatives regulation, rules for credit rating agen- terms – through regulation where necessary. All attempts cies, etc. The effects of such rules are too complex and to improve social welfare beyond this point are ultimately intertwined to allow an assessment of how their reform self-defeating.2 Underlying this vision are several ideas: (1) might boost people’s capabilities. Instead, Sen’s arguments market efficiency is possible, (2) it generates the highest suggest serious benefits from downscaling finance such as aggregate material welfare, and (3) the latter is the ideal to allow meaningful political control. Given people’s di- yardstick for measuring social utility. All three ideas are verse preferences and values, the enhancement of justice dubious, at best: the crisis has dampened what remained as empowerment requires economic frameworks in which of the optimism about potential market efficiency, certainly people can shape their financial environment through the in domains as complex as global finance. Once efficiency democratic institutions that they (hopefully) have at their becomes elusive, arguments about its effects on aggregate disposal. A return to some form of Bretton Woods-like growth ring hollow. As the crisis has hit the poor segments order seems desirable – an order that combined openness of societies disproportionately and exposed their vulnera- to trade and regulated capital flows with at least the ambi- bility, it is unclear why the growth or decline of lower in- tion to install democratic control over national financial comes should be treated similar to that of higher incomes, systems. While the mergence such an order may not be invalidating plain aggregation of material welfare. Finally, likely in the near future, the apparent difficulty to erect it is much theoretical and empirical work has demonstrated a crucial obstacle to the realization of justice. that material wealth narrowly-conceived is a poor guide to economic sociology_the european electronic newsletter Volume 12, Number 1 (November 2010) Amartya Sen’s The Idea of Justice and Financial Regulation 12 people’s happiness and the capacity to live the lives they Once these four arguments against taking ethical consid- want, certainly in the higher echelons of the income distri- erations serious in financial market design are discarded, bution. In short, a hands-off approach to financial markets an explicit definition of what financial market policy is to in the name of market efficiency is indefensible. achieve becomes necessary. Even the quest for financial stability is less straightforward than might be apparent Third, stability as a key goal of financial regulation has at right away. Clearly, stability advocates are not in favour of times been elevated to the one overall objective to which building a financial system so rigid that it would deprive financial regulation should contribute. Since the crisis, rules most people of access to credit, just in the name of pre- were re-evaluated mainly with an eye to their potentially venting crises and instability. Just where the proper mix destabilizing effects. As will be argued below, ceteris pari- between dynamism, entailing risks and potential disrup- bus such stability is also desirable from a justice as empo- tion, and stability lies is a question for normative theorists werment-perspective. But making stability the centre of to answer. His prominence in this field makes Sen a prom- reform efforts has setting policymakers setting their sights ising starting point for a search for answers. both too high and too low. On the one hand, financial stability, however difficult to achieve, leaves regulatory regimes underdetermined. Stable finance could take many SSeenn’’ss IIddeeaa ooff JJuussttiiccee iinn aa nnuuttsshheellll SSeenn’’ss IIddeeaa ooff JJuussttiiccee iinn aa nnuuttsshheellll shapes and colours, with widely divergent distributive ef- fects. Facets of financial systems that have clear bearing on Sen’s idea of justice can most easily be sketched by con- questions of justice would remain ignored. On the other trasting it with those conceptions he rejects. His most fun- hand, it is unclear whether financial stability can in fact be damental distinction is between utopian ideas of justice engineered. As Minsky (2008 [1986]) convincingly argued, and those that take the status quo as their point of depar- stability inevitably creates complacency that sees policy ture. The former start by outlining the perfect society – makers and economic actors condone and indeed desire whether in terms of material equality, opportunities for credit expansion lest economic growth is stifled. Booms societal participation, or intellectual, personal and spiritual and busts are the inevitable result. Investing all regulatory fulfilment. energy in ostracizing financial instability may thus be set- ting the aims too high and detract from other ways to Such utopias abound, but their champions rarely specify enhance justice in the meantime. how they could be approached (indeed, whether that is possible at all) and how individual steps leading towards The final argument in favour of ring-fencing markets against them should be evaluated on their own, given that we attempts to engineer specific outcomes is that market com- might ‘get stuck’ half way.3 Conceptions of justice – plexity dooms any such endeavours. This claim boils down to whether inspired by religious fundamentalism, radical libe- a distinction between markets, which can function well only ralism or socialist or communitarian thought – often paint when left to their own devices (with potential props to pre- societal choices in stark terms: any society that is not just vent market failure), and their non-market environment, or ‘right’ is necessarily wrong. It is a question of all or including politics. Also this idea has been undermined from nothing. In political economy, this problem emerges when a variety of angles (Chavagneux 2001; Mitchell 2002; we try to reconcile the realization that power relations MacKenzie 2006). And the recent crisis has reinforced penetrate capitalism to its core with the aim of human doubts that a self-contained financial system, which could emancipation from domination. Does partial emancipation be optimized according to its own ‘inner’ logic, could be exist? Or are there just different degrees of subtlety? En- distinguished. This is not to say that markets are ‘trivial grossing as those questions may be, they inspire little guid- machines’ in Herbert Simon’s sense, which can simply be ance for policy-choices here and now. instructed to produce one or the other outcome (Simon 1962). Caution is clearly required, and our capabilities to Compared to the utopians, Sen takes a reformist and bend financial markets to our own liking are seriously li- pragmatic position, going much further than his teacher mited. This point holds for optimizing efficiency as much as John Rawls in A Theory of Justice (Rawls 2005 [1971]). for other political projects, however, so that it is no argu- Rawls had avoided a detailed sketch of the just society ment against at least the ambition to tailor financial mar- itself. But he did specify the rather demanding conditions ket functioning to socially agreeable outcomes. under which humans might be able to agree on its con- tours. Absent these conditions, justice was necessarily out economic sociology_the european electronic newsletter Volume 12, Number 1 (November 2010)
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